and Identities. The donning of masks brought an inevitable sexual tension prevalent among masquerade-goers. Masquerade, both literal and metaphorical, is now a lord of the flies piggy symbolism essay central concept on many disciplines. One did not need to follow the usual restraints of everyday life. Sexuality took on a whole new freedom at the masquerade ball. Cross-dressing was a common form of disguise at masquerades. The eighteenth-century masquerade was inextricably linked to an erotic atmosphere.
Masquerade and Identities: Essays on Gender, Sexuality and Marginality (2001) incl udes a series of essays on the broad theme of identity, collected from two. Masquerade and Identities: Essays on Gender, Sexuality, and Marginality. Psychology Press, 2001 - Performing Arts - 180 pages. Routledge, 2001 - Performing Arts - 180 pages.
Masquerade and Identities: Essays on Gender, Sexuality and
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Masks were particularly significant as aphrodisiacs: " conventional wisdom held that someone donning a mask, especially a woman, experienced an abrupt loss of sexual inhibition". The Clothes That Wear Us: Essays on Dressing and Transgressing. Issues of gender, sexuality and role-reversal were all tangled up within the confines of the ballroom. Stanford, CA: Stanford University Press, 1986,. Women could also dress as traditionally powerful female figures such as Greek goddesses. Masquerade and Gender: Disguise and Female Identity in Eighteenth Century Fictions by Women. Craft-Fairchild concludes that when the woman becomes the spectacle, she does not obtain a higher sense of freedom; rather her status as a subject for man's pleasure lowers her freedom even more. Promiscuity among women at masquerades was common 3, even if the sexual activity was not taking place at the ball, it was certainly exacerbated by the atmosphere and the aura of the masquerade. Gender roles could be reversed as easily as class roles.
Essay gender identity marginality masquerade sexuality